Dreamlike Worlds: The Early Stages of Human Consciousness in a Forming Universe
Book highlights from Dreams, “Evolution,” and Value Fulfillment by Jane Roberts
These grids of perception “do not exist forever” in your dimension of time, for your dimension of time cannot hold anything that is outside it. Once a world exists, however, it becomes imprinted or stamped upon eternity, so that it exists in time and out of it “at once.
So in the beginning of [your] world, consciousness fluctuated greatly, focusing gently at the start, but not quite as willing to be as fully independent as its first intent might seem. You had the sleepwalkers, early members of your species, whose main concentration was still veiled in that earlier subjectivity, and they were your true ancestors, in those terms.
For what would seem to you to be eons, according to your time scale, men were in the dreaming state far more than they were in the waking one. They slept long hours, as did the animals — awakening, so to speak, to exercise their bodies, obtain sustenance, and, later, to mate. It was indeed a dreamlike world, but a highly charming and vital one, in which dreaming imaginations played rambunctiously with all the probabilities entailed in this new venture: imagining the various forms of language and communication possible, spinning great dream tales of future civilizations replete with their own built-in histories — building, because they were now allied with time, mental edifices that automatically created pasts as well as futures.
What was needed was a highly focused, precisely tuned physical self that could operate efficiently in a space and time scheme that was being formed along with physical creatures — a self, however, that in one way or another must be supported by realms of information and knowledge of a kind that was basically independent of time and space.
Your dreaming self possesses psychological dimensions that escape you, and they serve to connect genetic and reincarnational systems. You must, again, realize that the self that you know is only a part of your larger identity — an identity that is [also] historically actualized in other times than your own. You must also understand that mental activity is of the utmost potency. You experience your dreams from your own perspective, as a rule. (Long pause.) I am simply trying to give you a picture of one kind of dream occurrence, or to show you one picture of dream activity of which you are not usually aware.
Life is to be pursued at all costs — not because it is innately meaningful, but because it is the only game going, and it is a game of chance at best. One life is all you have, and that one is everywhere beset by the threat of illness, disaster, and war — and if you escape such drastic circumstances, then you are still left with a life that is the result of no more than lifeless elements briefly coming into a consciousness and vitality that is bound to end.
Five steps for creating a new idea
This short, creative self-help book was written in the 1930s by an ad exec and it is, by far, the most useful text I’ve come across on the subject of creating new ideas.
“An idea is nothing more nor less than a new combination of old elements … This technique of the mind follows five steps. I am sure that you will all recognize them individually. But the important thing is to recognize their relationship and to grasp the fact that the mind follows these five steps in definite order — that by no possibility can one of them be taken before the preceding one is completed, if an idea is to be produced.”
The steps — summarized as succinctly as possible — are:
Gather raw material — specific and general. In advertising an idea results from a new combination of specific knowledge about products and people with general knowledge about life and events.
Masticate your material — take the different bits of material which you have gathered and feel them all over, as it were, with the tentacles of the mind. Make connections. Write every new thought down. Do this until you are beyond tired and even then go further.
Make absolutely no effort of a direct nature — drop the whole subject and put the problem out of your mind. Watch a movie. Listen to music. Go for a walk. Sleep.
Out of nowhere the Idea will appear — this is the way ideas come: after you have stopped straining for them and have passed through a period of rest and relaxation from the search.
Take your little newborn idea out into the world of reality — do not make the mistake of holding your idea close to your chest at this stage. Submit it to the criticism of the judicious.
“When you do this, a surprising thing will happen. You will find that a good idea has, as it were, self-expanding qualities. It stimulates those who see it to add to it. Thus possibilities in it which you have overlooked will come to light.”
Favorite quotes: Warrior Goddess Training by HeatherAsh Amara
The first step to claiming your strength and igniting your will is to get clear about what you want. Not what your victim wants, or what your judge wants, or what you would like, but what your highest vision and purpose is for yourself. What I have found is that when you get clear about your heart's desire, the Universe steps up in magnificent ways to support you!
So I say, if you are burning, burn. If you can stand it, the shame will burn away and leave you shining, radiant, and righteously shameless. —Elizabeth Cunningham
What is your main taproot? Make it deep and solid. Redirect it if it has grown attached to a person or ideal. Anchor yourself in infinity, in earth, to the life-force. Where is your true source of energy and stability? Reach deep.
How to clear old emotions: Take five minutes each day, whether you feel like it or not, to move through some emotions. You can also do this by dancing vigorously and yelling. Use your voice; scream, cry, om, growl . . . let your emotions move!
Life does not personally punish people or seek to cause suffering; it simply moves.
When you let go of who you wish you were, you reclaim your power to be radiantly, magnetically, and creatively who you are.
How to Love (Mindful Essentials) by Thich Nhat Hanh
Learn how to practice mindfulness in such a way that you can create moments of happiness and joy for your own nourishment.
Hugging meditation is a practice of mindfulness. “Breathing in, I know my dear one is in my arms, alive. Breathing out, she is so precious to me.” If you breathe deeply like that, holding the person you love, the energy of your care and appreciation will penetrate into that person and she will be nourished and bloom like a flower.
The roots of a lasting relationship are mindfulness, deep listening and loving speech, and a strong community to support you.
Hugging meditation is a practice of mindfulness. “Breathing in, I know my dear one is in my arms, alive. Breathing out, she is so precious to me.” If you breathe deeply like that, holding the person you love, the energy of your care and appreciation will penetrate into that person and she will be nourished and bloom like a flower.
The roots of a lasting relationship are mindfulness, deep listening and loving speech, and a strong community to support you.
When your loved one is talking, practice listening deeply. Sometimes the other person will say something that surprises us, that is the opposite of the way we see things. Allow the other person to speak freely. Don’t cut your loved one off or criticize their words. When we listen deeply with all our heart—for ten minutes, half an hour, or even an hour—we will begin to see the other person more deeply and understand them better. If they say something that’s incorrect, that’s based on a wrong perception, we can give them a little information later on to help them correct their thinking. But right now, we just listen.
Recognizing our habits and smiling to them is the practice of appropriate mental attention, which helps us create new and more beneficial neural pathways.
If you’re too upset to speak calmly, you can write a note and put it where the other person will see it. Here are three sentences that may help. First: “My dear, I am suffering, I am angry, and I want you to know it.” The second is: “I am doing my best.” This means you are practicing mindful breathing and walking, and you are refraining from doing or saying anything out of anger. The third is: “Please help me.”
When our bodies are very close, we feel it will relieve this loneliness. But if we don’t share our aspirations and what’s in our hearts, then even if we live together or have children together, we can still feel very alone.
To love is not to possess the other person or to consume all their attention and love. To love is to offer the other person joy and a balm for their suffering. This capacity is what we have to learn to cultivate.
We cling to objects and to people like a drowning person clings to a floating log. Everything is impermanent. This moment passes. That person walks away. Happiness is still possible.
The sixth mantra is, “You are partly right.” When someone congratulates you or criticizes you, you can use this mantra.
We are aware that blaming and arguing can never help us and only create a wider gap between us; that only understanding, trust, and love can help us change and grow.